Тайна Богоматери. Истоки и история почитания Приснодевы Марии в первом тысячелетии

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Mango C. Constantinople as Theotokoupolis // Mother of God. Representations of the Virgin in Mother of God Byzantine Art. Ed. M. Vassilaki. Milan — Athens, 2000. P. 17–25.

Mango C., Hawkins E. J. W. The Apse Mosaics of St. Sophia at Istanbul. Report on Work Carried out in 1964 // Dumbarton Oaks Papers. Vol. 19. Washington DC, 1965. P. 113–151.

Mango C. Introduction // The Homilies of Photius, Patriarch of Constantinople. English Translation, Introduction and Commentary by Cyril Mango. Harvard, 1958. P. 3–37.

Mango C. Introduction to Homily X // The Homilies of Photius, Patriarch of Constantinople. English Translation, Introduction and Commentary by Cyril Mango. Harvard, 1958. P. 178–183.

Mango C. Studies on Constantinople. London, 1993.

Mango C. The Art of the Byzantine Empire 312–1453. Sources and Documents. Toronto — Buffalo — London, 1986.

Marmardji A. S. Diatessaron de Tatien: Texte arabe établi, traduit en français, collationné avec les anciennes versions syriaques, suivi d’un évangéliaire diatessarique syriaque et accompagné de quatre plances hors texte. Beirut, 1935.

Marshall I. H. The Gospel of Luke. A Commentary on the Greek Text. Grand Rapids — Cambridge, 1978.

Matthewes-Green F. The Lost Gospel of Mary: The Mother of Jesus in Three Ancient Texts. Brewster MA, 2007.

Maximos Constas, Fr. The Story of an Edition: Antoine Wenger and John Geometres’ Life of the Virgin Mary // The Reception of the Virgin in Byzantium. Marian Narratives in Texts and Images. Edited by Thomas Arentzen and Mary B. Cunningham. Cambridge, 2019. P. 324–340.

McGuckin J. Saint Cyril of Alexandria and the Christological Controversy. Its History, Theology and Texts. New York, 2004.

Mercenier, F. L’Antienne mariale grecque la plus ancienne // Le Muséon 52 (1939). P. 229–233.

Metzger B. A Textual Commentary on the Greek New Testament. A Companion Volume to the United Bible Societies’ Greek New Testament. Third Edition. Stuttgart, 1971.

Metzger B. The Early Versions of the New Testament. Their Origin, Transmission, and Limitations. Oxford, 1977.

Mimouni S. C. Dormition et assomption de Marie: Histoire des traditions anciennes. (Théologie Historique 98). Paris, 1995.

Mimouni S. C. Les Transitus Mariae sont-ils vraiment des apocryphes? // Studia Patristica 25. Oxford, 1993. P. 122–128.

Mowinckel S. He That Cometh. The Messiah Concept in the Old Testament and Later Judaism. Grand Rapids — Cambridge, 2005.

Murray R. Symbols of Church and Kingdom: A Study in Early Syriac Tradition. London, 1975.

Nicolai V. F, Bisconti F., Mazzoleni D. Roms christliche Katakomben. Geschichte — Bilderwelt — Inschriften. Regensburg, 2000.

Noret J. Grégoire de Nazianze, l’auteur le plus cité, après la Bible, dans la littérature ecclesiastique byzantine // II Symposium Nazianzenum. Paderborn — München — Wien — Zürich, 1983. P. 259–266.